DevoBlogging – Day 28 Guest Blogger

Back in the days of communicating with complete sentences written on paper by hand people still found ways to communicate the Good News of the Bible. The methods used could be described as “Lo-Tech; Hi-Touch.” John Wesley the founder of the Methodist Church was a great communicator in his day. In this time before blogs, e-mail  blasts, and Twitter John Wesley composed his notes for the Bible. i have borrowed a portion making Wesley our “guest blogger.”

The following is from Wesley’s Notes – Exodus 12:1-13:

1. The Lord spake – Had spoken, before the three days darkness. But the mention of it was put off to this place, that the history of the plagues might not be interrupted.

2. This shall be to you the beginning of months – They had hitherto begun their year from the middle of September, but hence-forward they were to begin it from the middle of March, at least in all their ecclesiastical computations. We may suppose that while Moses was bringing the ten plagues upon the Egyptians, he was directing the Israelites to prepare for their departure at an hour’s warning. Probably he had, by degrees, brought them near together from their dispersions, for they are here called the congregation of Israel; and to them, as a congregation, orders are here sent.

3. Take every man a lamb – In each of their families, or two or three families, if they were small, join for a lamb. The lamb was to be got ready four days before. and that afternoon they went, they were to kill it, (ver. 6,) as a sacrifice, not strictly, for it was not offered upon the altar, but as a religious ceremony, acknowledging God’s goodness to them, not only in preserving them from, but in delivering them by the plagues inflicted on the Egyptians. The lamb so slain they were to eat roasted (we may suppose in its several quarters) with unleavened bread and bitter herbs; they were to eat it in haste, ver. 11, and to leave none of it until the morning; for God would have them to depend upon him for their daily bread. Before they eat the flesh of the lamb, they were to sprinkle the blood upon the door-posts; by which their houses were to be distinguished from the houses of the Egyptians, and so their first-born secured from the sword of the destroying angel. Dreadful work was to be made this night in Egypt; all the first-born both of man and beast were to be slain; and judgment executed upon the gods of Egypt, Num. xxxiii, 4  . It is probable the idols which the Egyptians worshipped were defaced, those of metal melted, those of wood consumed, and those of stone broke to pieces. This was to be annually observed as a feast of the Lord in their generations, to which the feast of unleavened bread was annexed, during which, for seven days, they were to eat no bread but what was unleavened, in remembrance of their being confined to such bread for many days after they came out of Egypt, ver. 14- 20. There was much of the gospel in this ordinance: (1.) The paschal lamb was typical. Christ is our passover, 1 Cor. v, 7  , and is the Lamb of God, John i, 29  . 2. It was to be a male of the first year; in its prime. Christ offered up himself in the midst of his days. It notes the strength and sufficiency of the Lord Jesus, on whom our help was laid. 3. It was to be without blemish, noting the purity of the Lord Jesus, a lamb without spot, 1 Pet. i, 19 . 4. It was to be set apart four days before, noting the designation of the Lord Jesus to be a saviour, both in the purpose and in the promise. It is observable, that as Christ was crucified at the passover, so he solemnly entered into Jerusalem four days before, the very day that the paschal lamb was set apart. 5. It was to be slain and roasted with fire, noting the exquisite sufferings of the Lord Jesus, even unto death, the death of the cross. 6. It was to be killed by the whole congregation between the two evenings, that is, between three o’clock and six. Christ suffered in the latter end of the world, Heb. ix, 26, by the hand of the Jews, the whole multitude of them, Luke xxiii, 18. 7. Not a bone of it must be broken, ver. 46, which is expressly said to be fulfilled in Christ, John xix, 33, 36. (2.) The sprinkling of the blood was typical. 1st, It was not enough that the blood of the lamb was shed, but it must be sprinkled, noting the application of the merits of Christ’s death to our souls; 2ndly, It was to be sprinkled upon the door-posts, noting the open profession we are to make of faith in Christ, and obedience to him. The mark of the beast may be received in the forehead, or in the right hand, but the seal of the lamb is always in the forehead, Rev. vii, 3. 3rdly, The blood thus sprinkled was a means of the preservation of the Israelites from the destroying angel. If the blood of Christ be sprinkled upon our consciences, it will be our protection from the wrath of God, the curse of the law, and the damnation of hell. (3.) The solemn eating of the lamb was typical of our gospel duty to Christ. 1st, The paschal lamb was killed not to be looked upon only, but to be fed upon; so we must by faith make Christ ours, as we do that which we eat, and we must receive spiritual strength and nourishment from him, as from our food, and have delight in him, as we have in eating and drinking when we are hungry or thirsty. 2ndly, It was to be all eaten: those that, by faith, feed upon Christ, must feed upon a whole Christ. They must take Christ and his yoke, Christ and his cross, as well as Christ and his crown. 3rdly, It was to be eaten with bitter herbs, in remembrance of the bitterness of their bondage in Egypt; we must feed upon Christ with brokenness of heart, in remembrance of sin. 4thly, It was to be eaten in a departing posture ver. 11, when we feed upon Christ by faith, we must sit loose to the world, and every thing in it. (4.) The feast of unleavened bread was typical of the Christian life, 1 Cor. v, 7, 8. Having received Christ Jesus the Lord, 1st. We must keep a feast, in holy joy, continually delighting ourselves in Christ Jesus; If true believers have not a continual feast, it is their own fault. 2ndly, It must be a feast of unleavened bread, kept in charity, without the leaven of malice, and in sincerity, without the leaven of hypocrisy. All the old leaven of sin must be put far from us, with the utmost caution, if we would keep the feast of a holy life to the honour of Christ. 3rdly, It was to be an ordinance forever. As long as we live we must continue feeding upon Christ, and rejoicing in him always, with thankful mention of the great things he has done for us.

9. Raw – Half roasted, but throughly drest.

10. Ye shall burn with fire – To prevent the profane abuse of it.

11. The Lord’s passover – A sign of his passing over you, when he destroyed the Egyptians.